Want to Try Mysore-Style Classes?

Despite prior knowledge of the Primary Series and taking a few years worth of led classes and even though I knew the teachers I’d be practicing with quite well, I was still a little nervous about participating in the Mysore-style classes for the first time.

Mysore-style classes turned out to be one of the best experiences of my life. If you’ve hesitated, I just want to take a brief moment to say, JUST DO IT!

The individual adjustments and the friendly community in the Mysore-style classes motivated me to attend regularly, and the regular practice and advances I made made me want to practice even more.

In Mysore-style class, each student starts the Ashtanga yoga sequence whenever she arrives and the teacher walks around adjusting students as needed. It’s a silent class and students practice at their own pace.

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a Mysore class at Yoga is Youthfulness, Mountain View, California

My main fear in trying a Mysore-style class was that I wouldn’t remember the sequence of postures. I did forget the sequence a few times, however Philippe has assured me that no one has ever been kicked out of a Mysore-style class for forgetting a posture.

Fortunately, the teachers at the Yoga Is Youthfulness studio in Mountain View, California have written a friendly and thorough description of Mysore-style Ashtanga yoga, which is just right for curious or apprehensive Ashtangis.

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Morning Mysore at YiY

The description is based on the following poem, written by a YiYer:

In Mysore-style Ashtanga yoga
Postures are given
One by one
By the teacher
In charge.

I recently started taking Mysore-style classes at the new YogaStudio San Francisco with Catherine Shaddix. If you have the opportunity to visit, do - it’s a stunningly beautiful studio and the class is great. More on that later.

Please share your thoughts on Mysore-style class for the benefit of hesitant Ashtangis by leaving a comment.

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The Anxiety-Inducing Effect of Ujjayi Breathing: Health Benefits of Yoga (part 2)

From a medical perspective, Uddiyana Bandha (the abdominal lock) combined with Ujjayi breath (the breath we use in Ashtanga yoga) should in theory increase anxiety.

The Ujjayi and uddiyana bandha practices are the virtually the opposite of what anxious patients are taught in order to reduce their mental anxiety. From the perspective of western medicine, the therapeutic mechanism of Ujjayi breathing and uddiyana bandha may be through a kind of behavioral conditioning… beginning Ashtanga yoga practitioners are frequently exposed to anxiety-inducing moments of chest-breathing and oxygen-hunger, wondering “how can I get enough air … I’m going to explode!” This repetitive exposure to a stressful situation conditions the practitioner to other physiologically stressful situations.

While much of the research and anecdote indicates that yoga does have a calming, focusing effect, I have seen little that explains how such stress inducing breath could lead to such benefits.

Richard Peterson, a psychiatrist and Ashtangi, in his thorough article called The Healing Psychology of Ashtanga Yoga developed a compelling theory.

Yoga practitioners who are breathing smoothly and shallowly though their noses, while simultaneously experiencing a racing heart and air-hunger, are training their bodies and minds to react smoothly and calmly when they are in a similar physiologic state in another context. For example, a non-yogi who is terrified of public speaking, and who has no practice with controlling racing thoughts and shortness of breath before a speech, is likely to perform poorly when compared to a similarly terrified speaker who is a yogi. The yogi has successful experience working through these same feelings in yoga practice.

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Rich enjoys one of the therapeutic
effects of visiting Mysore

In this article, Richard uses his extensive medical education to theorize about possible psychological effects of Ashtanga. He also cites 36 sources; 28 of these are from scientific studies or medical journals. Because of his educational background, because he cites his sources and because of his scientific approach, I have confidence in Richard’s conclusions and think his article is a great resource.

Plus, Richard has written this article out of his love of and curiousity about Ashtanga and psychiatry; he’s not earning money from yoga therapy or anything like that. To top it all, how many medical articles end with “Practice, and all is coming”?

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Rich Peterson, Mysore 2004

About Rich Peterson: I’m currently practicing with John Berlinsky and Lea Watkins at YogaStudio Mill Valley (California). I go about 2 times per week currently, down from 4x/week following the birth of our baby girl 5 months ago. My wife and I trade baby sitting duties. I learned Ashtanga in Mysore in 2004 at AYRI. Our blog from that trip is here and the Mysore section is here.



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Another Interview with R. Sharath

Just in case you haven’t seen this, No Sleep Til Mysore, a popular Ashtangi blog, recently published translated portions of an interview with R. Sharath from the Times of India.

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Seat of Wisdom
from Govinda Kai

In the article, Sharath says that he plans to “always stay in Mysore” and that

Yoga is an integral part of my life and it takes up 85 percent of my time. I love every moment of it and feel blessed because not everyone finds their vocation in life and not everyone is privileged enough to make their passion their primary activity in life.

He intends to build a yoga retreat center in the near future.

I have also started a charitable trust in the name of my grandfather and we are involved in assisting the local community in various causes such as providing artificial limbs to handicapped and helping mentally-challenged children.

He also says that Pattabhis Jois and his family travel 4 months of the year to “spread the message of yoga”. They stay with Sting in London and with Mike D. of the Beastie Boys in New York. The only person to ever get a private lesson from Sharath was Madonna (and that was only for the free t-shirts she gave him). Hmmm.

I couldn’t find the full article online. According to No Sleep Til Mysore, it seems that the article may have only been published in India. Thank you for the translation!

[If you want to read more about Sharath and his thoughts on yoga, we recently highlighted an interview with him published by Lime. -Ed.]

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Ashtanga Makes My Blood Boil: Health Benefits of Yoga (part 1)

According to AYRI:

The purpose of vinyasa is for internal cleansing. Breathing and moving together while performing asanas makes the blood hot, or as Pattabhi Jois says, boils the blood.

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Sharath & Guruji looking especially healthy

The benefits of boiled blood are numerous. Thinner (boiled) blood circulates more freely, so it’s better able to remove pain, impurities and disease.

The sweat generated by Ashtanga practice is also beneficial, because it removes the toxins brought out by the boiling blood.

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John Berlinsky helps a student
(photo courtesy of Govinda Kai)

In Yoga Mala, Sri K. Pattabhis Jois discusses in great depth the benefits of Ashtanga in general as well as the benefits of each asana. For example, for Prasarita Padottanasana (A-D), Pattabhis Jois writes:

[If learned from a Guru], the anal canal will be purified, the bad fat in the lower abdomen will dissolve, the waist will become thin and strong, and the body will become light and beautiful. This asana also cures constipation, and purifies the top part of the spinal column and the waist.

I think anyone who’s practiced Ashtanga (or any yoga) for a while would say that practice has numerous physical, emotional and mental benefits. My friends who do not practice yoga express interest primarily because of the “stretching” and “relaxation” benefits they perceive yoga will provide. So there’s this general, yet anecdotal, perception that yoga, including Ashtanga yoga, is beneficial.

However, being a curious, analytical type of person with an interest in health and science, I was wondering what kind of medical or scientific research exists about yoga, particularly Ashtanga?

So, in a brief series of upcoming posts, I’ll be highlighting some of what I’ve learned.

With that, I invite you all to please comment freely and include any resources you have about the benefits of yoga.

From Yoga Mala:

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Turbinado sugar. Yum.

Some people even have of fear of practicing it [yoga] altogether. But this is little different from the opinion of those who look for the faults of sugar without knowing its sweetness. Once they taste it, its sweetness becomes apparent. Similarly, once we practice yoga, we come to realize its ananda [bliss].

Despite my analytical bent, I fully endorse tasting the sugar.

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Asteya Redux: A Grumpy Post

In a peculiar circumstance, we have the opportunity to revisit the concept of asteya that Alan Little introduced in our post about the Krishnmacharya and Iyengar videos on YouTube (non-stealing for those of you not fluent in Sanskrit).

It seems that Drishti’s June 2006 newsletter (89k PDF version here) features an article that is eerily similar to Philippe’s - ahem - original article that he thought of all by himself where he compares yoga styles using Google Trends. Remember that one? It was published on May 15, 2006.

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I hope Disney doesn’t
come after us!
(from FreilingerFamily
via Flickr)

I don’t mind others copying and altering our ideas, but it would be nice to be credited for coming up with the ideas, and that is not the case in this newsletter. I have to say, I am a little irritated. Ashtanga is primarily about being a kinder person and developing greater magnanimity, and that’s obviously my challenge even as I write this post.

Perhaps we need to move our Creative Commons license a little higher on the page?

Some of the unfortunate details:

  • Philippe compares yoga, pilates, meditation and stretching, while Drishti compares yoga, pilates, aerobics and exercise.
  • Philippe compares Ashtanga, Bikram, Iyengar, vinyasa and Anusara, while Drishti compares Ashtanga, Bikram, Iyengar, Anusara and Kundalini.
  • Philippe compares yoga to Tom Cruise, Brad Pitt, Angelina and Beatles, while Drishti does not compare any style of yoga to any celebrities. Where’s their sense of humor? :)

Drishti draws surprisingly similar conclusions - specifically the New Year’s effect and the appearance of Anusara in 2005. Ahem.

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I suspect people are actually searching on Grumpy, the dwarf.

I do feel compelled to mention that for those of you who like YogaBeans! (our May 1 post is here), Drishti’s June newsletter does contain a little bio of its creator, Elastigirl, which you can read in the PDF linked above.

So to continue the storm in the teacup, am I right in thinking this may be an incident of “asteya”? If not, how would you characterize it?

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Ashtanga During Pregnancy: One Ashtangi’s Experience

[Wendy Spies practiced Ashtanga through her pregnancy - all the way to the day before the birth of a healthy baby boy, and shared some really wonderful insights with us. Wendy started practicing in 1987, and plans to start teaching yoga again in June. She is based in the San Francisco Bay Area. Thank you, Wendy, for your thorough contribution. -Ed.]

[See Wendy’s follow-up article and baby’s photos here (December 2007). -Ed.]

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Wendy in Sarvangasana
April 23, 2006 (baby’s due date: May 13)

* how did you practice change as your pregnancy progressed - 1st trimester, 2nd, 3rd?

During the 1st trimester, my heart rate would accelerate, sometimes to the point that I’d get dizzy. You are carrying a lot of extra blood in your body at this point in the pregnancy, which causes these kinds of effects. All of changes also affected my respiration, which made it harder to keep the breath long, so often I’d hold poses for a longer number of breaths to compensate. My body shape also changed a lot in the first three months, so I learned to compensate in a number of asanas.

I wasn’t showing at all, and debated about whether or not to tell my teachers. One thing you learn when you get pregnant is that everyone has advice for you, which is always quite heartfelt, but often misguided. Some teachers advised me not to practice, and the yoga literature is full of contradictory advice about which poses to do or not to do. In retrospect, I wish I hadn’t discussed the pregnancy with some teachers, as it caused them to back off from adjustments or look at me with disapproval, at least until they were more confident that I wasn’t going to break because I was pregnant. Lino’s attitude was very different - he had me doing tick-tocks at this stage.

[”Tick-tocks” means: going from standing going to a very quick handstand, dropping the feet over the head down into wheel, then coming back up into standing, then from standing dropping back into full wheel, then kicking the feet over the head back to a quick handstand then to standing -Ed.]

The whole advice battlefield had its biggest impact when I took a teacher’s advice to not practice during the first trimester. By my second day off, it was clear that my body wasn’t a fan of that idea at all. I started to get morning sickness, which I hadn’t had before, and generally felt pretty awful. After seeing the doctor, and getting the all clear, I resumed practicing, and started feeling better right away. The morning sickness never returned.

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Urdhva Dhanurasana

The only problem with asking doctors about yoga is that they all have a different idea of what yoga is and it is rare that they will understand a practice like Ashtanga. David Swenson had a great suggestion - he advised me to bring in specific photos of postures or video clips into the doctor’s office and say “can I do THAT”, not to ask the general “can I do yoga” question.

The best advice I got at this stage was from my doctor and from reading an article about Nancy Gilgoff’s comments about Ashtanga while pregnant. The doctor basically chuckled at the idea that I was heeding any advice given by non-doctors. She told me my number one job during the pregnancy was to train like I was going to run a marathon - labor was going take as much work as running 26 miles, and being in good physical shape would be crucial. The best yoga specific advice was to keep doing whatever I was comfortable doing before the pregnancy, but also listening and modifying as needed as my body changed as the baby grew.

The second trimester wasn’t dramatically different from the first, but there was definitely more compensation for my growing abdomen. Some of the twisting postures became quite difficult, and I started to make simple adjustments to postures like Utthita Trikonasana by widening my stance. By the end of the second trimester, Anne had me modifying Marichasana C & D by twisting in the opposite direction, which kept my belly from interfering, but kept the basic structure of the asana intact.

The third trimester was a different story altogether. Padmasana was now completely gone (which was a bit shocking, because I had heard that pregnancy opened the hips – it does, but in an unpredictable way). My vinyasas now involved stepping back and forward – no jumping at all. My shoulders and arms got stronger because of the extra weight, but that also caused my shoulders to get much tighter.

Betty Lai has a detailed article about practicing while pregnant on Ashtanga.com. I practiced with Jois during his world tour this year, a few weeks before giving birth. What I found interesting was that he adjusted and modified many postures that I was doing which differed from the advice given in the article. So, again, what is appropriate for one person is not for another and teachers’ advice changes with time and experience as well.

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Sirsasana

* later on did the baby react to certain postures? which ones?

In general, the baby loved practicing. Like any kid, he was huge fan of the big movements, especially inversions. The first time anyone saw the baby move was in the end of second trimester when Philippe strolled by while I was in Sirsasana, and saw some movement in my belly that definitely wasn’t bandhas! Through most of the pregnancy, though, the baby wasn’t reacting to postures, and was calm throughout practice. But in the last two weeks, I was feeling movement in almost every posture, which was probably a combination of the asana and the natural movement of the baby moving into “launch” position.

* what was hardest about practicing pregnant?

The difficult things for me were: not practicing too hard and calmly letting postures go. Also, getting used to people staring and not minding that almost everyone is more concerned about your baby than they are about you (while they might not make that explicit or ever admit even to themselves).

* did some postures get easier?

I am “blessed” with very tight hips relative to other parts of my practice. All of the postures that depend on open hips got easier for me, but I was still careful to maintain integrity in the poses. So, asanas like Supta Kurmasana, Baddha Konasana, Upavistha Konasana, and Janu Sirsasana C got slightly easier. It didn’t happen nearly as quickly as I expected, these postures really only came very, very late in the pregnancy and have luckily stuck around afterwards (for now). One of the things people warned me about was the relaxin (a hormone released during pregnancy) allowing postures to become much easier and that causing the integrity of the joints and your strength to dissipate. However, for me, that wasn’t really the case. Due to the extra weight I became very strong and less flexible in many ways due to this strength. Also, because I was practicing every day, the shifting of weight in my body did not lead to problems with balance like it might have otherwise. However, after delivery, the dramatic weight shift did cause my balance to become greatly compromised. I am still trying to regain my Utthita Hasta Padangusthasana.

* how did it affect your breath?

The breathing was very hard because of my greater lung capacity and volume of blood. You actually breathe in a fundamentally different way when pregnant. My lung capacity grew significantly very early on and the breath became much shallower. I had always had a fairly slow practice until I got pregnant, then I needed to either hold postures for about 10 breaths to maintain the same pace as before, or I would practice very quickly like Pattabhi Jois does in lead classes.

a few days before giving birth (!)

* do you think it had an effect on delivery?

Yoga definitely had an effect on my labor and delivery. Specifically, it gave me a greater ability to control and use the muscles necessary for the final stages of labor (mula bandha more than anything else) and it also helped me deal with the pain through breath and meditation. To contrast my labor with that of my sister, her first child was a relatively speedy delivery of 12 hours and she didn’t practice at all. I was blessed with an even quicker 2.5 hour active labor (45 minutes of which was me waiting at 10 cms for my sister to get from the airport to the hospital so she could make it for the delivery). And much to my relief August (my son) measured a 9 on the APGAR.

* when do you plan to start practicing again? or what is your
post-birth practice now like?

At 4 weeks I did my first practice. I waited until the bleeding had completely stopped. The doctor said that wasn’t necessary, but it was the best compromise I could make given all the conflicting advice. My doctor said I can do whatever I like as long as the bleeding doesn’t increase. I have learned, as I believe all new mothers do, the pregnancy advice pales in comparison to post pregnancy advice! When interacting with everyone from Aunts to complete strangers, be prepared to perfect that nod and smile and then listen to yourself because you know what is best.

My post pregnancy practice has been better in many ways. I have a much greater appreciation for the practice itself. I am just thrilled when everything lines up correctly and I can sneak in some yoga. With those dramatic changes – the weight gain, muscles and ligaments shifting, and entire lifestyle shifts – having a baby is a big lesson in not wanting postures, but just being happy with what you have. As a teacher it also gave me an even greater appreciation for injuries and limitations of others, and how our bodies and our minds change as we get older. Yoga teaches us to not be attached to our physical self or to the practice - there is nothing like pregnancy, delivery and nursing to further reinforce that dissociation!

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Mom and baby

* what one thing would you advise for pregnant yogis?

Listen to yourself, you are your own best teacher and most importantly don’t be afraid to practice! By practicing, I sometimes felt like I was choosing myself over my baby. But now, after the labor, and seeing how healthy August is, I know that my practice was for both of us.

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